Although the verses are grammatically structured as independent clauses, they are thematically inter-related. In one way, this adverb points to the future and its possible trials. Philippiens 4:21 Saluez tous les saints en Jésus-Christ. It combines ethics and eschatology, although its meaning is not entirely clear because of the ambiguity surrounding how eggus is supposed to be understood. A resource for the whole church from Luther Seminary. Further, we are told to do so with thanksgiving. It’s an exclamation we’ve heard time and time again, “Rejoice in the Lord always; again I will say, Rejoice” (Philippians 4:4). ν ἔτικτε, διὰ τοῦ διπλασιασμοῦ δείκνυσιν, ὅτι πάντως δεῖ χαίρειν, ἡ ἐπιείκεια καὶ φιλανθρωπία, rejoice in the Lord: again I say, always rejoice, Rejoice in the Lord alway; and again I say, Ellicott's Commentary for English Readers. We are invited to make ourselves known to God, and to ourselves, at our points of greatest vulnerability. Rather he places our anxieties, fears, and concerns in the context of our relationship to God. Et soyez reconnaissants. And so, the idea of living in two communities — the church and the civic community — is intoned with this exhortation to gentleness. The longest sentence is the last. Commentary on Philippians 4:10-19 (Read Philippians 4:10-19) It is a good work to succour and help a good minister in trouble. It suggests that God is unaware of their petitions. “I am glad and rejoice with all of you — and in the same way you also must be glad and rejoice with me” (2:17-18; see also Romans 12:15). Why place this admonition here? Paul contextualizes this command by following it with “the Lord is near.” Elsewhere, Paul uses the word epieikes (“gentleness”) to describe Christ (2 Corinthians 10:1). I. Before we know the results. A resource for the whole church from Luther Seminary, It would appear, according to Luke, that John is an “old school” preacher, delivering in these verses a sermon composed of “three points and a poem.”. It reminds us of Jesus’ statement in Matthew, “Do not worry about your life” (Matthew 6:35). Yet, when confronted with poverty, hunger, injustice, and the other troubles of life, it is the natural human tendency to be anxious. As with Jesus, anxiety about these things shows a lack of confidence in God’s care for his children. It reminds us that the church should not be too preoccupied with its own interests. Philippians 4:4. In Philippians 4:6, Paul counters these fears and anxieties with the command, “do not worry about anything.” The use of the present imperative is a helpful reminder that Paul is urging us to cultivate an attitude grounded in practice: “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”. Php 4:4-7. The expression, however, is unusual. In other words, as he exhorts them to rejoice, the apostle commands them to let their gentleness to be known to all, and not to be anxious.


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